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Pakistan
Travel
River of life |
Traveling on Grand
Trunk Road all my life, the Road captured my imagination as a cultural
curiosity when I read Rudyard Kipling's Kim. At the beginning of the last
century Kipling called it "a wonderful spectacle.... without crowding....
green-arched, shade-flecked ... a river of life." But
Pakistan's
National Highway Number 5 (N-5), alias the
Grand Trunk Road,
or simply the GT Road, presents a different impression now. Commuting up
and down the GT Road are caravans of trucks, buses, cars, animals and
animal transport also auto-rickshaws, all having equal right of the way.
On the GT Road
every bus, truck, and a car must pass the vehicle ahead. "The GT Road," a
veteran traveler and my friend John Otto says, "really belongs to the
trucker." And he is right in a way.
So much has changed since Kipling's description of the
GT Road, which he saw
"brimming with all manner of travelers -- rich merchants with elephants
and camels laden with merchandise, guarded by retainers. The aristocracy
on colorful horses and elephants with gilded howdahs for the ladies, their
silk drapes fluttering in the wind, the raggle toggle of the gypsies
roaming from one village to the next in search of food and work." The old
identities have steadily defused by the common objectives for prosperity
and development. The new social and economic objectives have been the
major engines of change since partition. The only thing that still remains
on this strategic, economic and cultural artery of
Pakistan
is that it is "the river of life."
Kabul (Afghanistan)-Calcutta (India) GT Road runs through many of
Pakistan's most historic places starting from Khyber Pass: Peshawar, Lotus
Valley of Ghandhara civilization, Attock Fort (built by King Akbar in
1581), Hassan Abdal, Taxila (Gandhara and Raja Ambi fame), Potohar Plateau
(where some of the life on this planet started), Fort of Rohtas (built by
Sher Shah Suri), Gujrat (last battle ground of British), Gujranwala (birth
place of Ranjit Singh), Lahore (power seat and cultural capital of
Pakistan), and Wagha. It passes over great rivers. The most interesting
portion of the road is near
Margala Pass that was
used by Babar in his invasion. Near by is the oldest surviving portion of
the Road. This section remained preserved because it did not come in
subsequent alignments of the Road. Some of the holes along this portion
are being used as living quarters. During these alignments and widening
the old banyan, shisham and acacia trees have also vanished and eucalyptus
trees are coming up all along. A few banyan trees can still be seen around
Mandra but no body seems having time to sits under their shads.
The Road looms in minds of local commuters as well as foreign travelers on
a scale comparable to the K 2 or the Northern Areas or the
Shalimar
Garden,
not least because it has been around for several thousand years. Its
angles have been yanked and diverted by history. It has witnessed the
march of Aryans and victorious advance of Persian and Greek armies. It
also saw the Scythians, White Huns, Seljuks, Tartars, Mongols, Sassanians,
Turks, Mughals and Durranis making successive inroads into the territories
beyond Peshawar
Valley and Indus. It is this road through which the subcontinent was
invaded time and again by conquerors like Timur, Babar, Nadir Shah and
Ahmad Shah Abdali. Geography rather than history has fated the GT Road to
play a role in the history in every age. Since the Aryan invasion of the
subcontinent, the natural route that starts at the Khyber Pass and sweeps
east, has served as a corridor for the movement of travelers, goods,
armies, cultures and ideas. For hundreds of years, great camel caravans
traveled through this road. These ancient merchants and traders brought
luxurious silks and fine porcelain objects from China to the Middle East.
It was Sher Shah Suri who built the
GT Road, originally
called Gernaili Sarak till the British changes its name. The Afghan King
built the serais (inns) and watering points, Kos Minars (mile minarets
equivalents of present day humble milestones), mail horse-changing posts,
planted trees and provided it with the basic amenities. Though the
construction of the GT Road is assigned to Sher Shah Suri but some
historians and researcher say that it was already there and Sher Shah Suri
only improved it in consonance with his own long-term strategic plans. A
random question comes in my mind whenever I take spanking new
Lahore-Islamabad Motorway: whose name will be associated with the Motorway
in times to come?
Whatever mode of transport one is using, traveling on the
GT Road does not
exhaust, neither it alienate the spirits. It is one place where Pakistan
proves so easy to appreciate. It is living all along every time of the day
or night. For one, the road is a great bazaar from
Peshawar
to Lahore: food and other things are available right on the roadside. The
public transport stops at different points, away from habitats, and the
passengers can fresh up either in modern hotels or open eating joints
serving every thing to satisfy the taste of cross section of the
commuters. Even those using their own transport stop by to have a deal on
dining in the way.
There is a plenty of
choice on the Road for shoppers too. The vendors all along the road
selling ceramics and furniture of Gujrat, kitchenware from Wazirabad and
Gujranwala, marble and stoneware from Taxila, plants and flowers every
where, basketry from Soan valley or fresh fruit of the areas from where
the road happens to be passing and even carpets hanging high. This suites
the commuters well. They park their cars, haggle and make purchases on
much cheaper prices than they would in the city markets. Even some
factories have opened their showroom on the roadside.
Most of the Road is
two ways and bypasses have been made to avoid passing through cities but
it still passes from some cities. The passion is also required when the
road has to pass over the railways crossing around train timing but mostly
the road runs parallel to the Railway Line. We in our society have a
social trend to live near roadsides. Which is why one can see ribbon
colonies coming up all along the road and the bypasses? Same is the reason
for large number of smoke emitting factories on both sides of the road.
Remember the pungent whiff near Kala Shah Kaku. And, near a village Momdi
Pur Madina between Kharian and Lala Musa, a vender who sells tea in a
cubby-hole stall has kept a large number of ducks in a pond on the Highway
Authority Land. He has also constructed a small inconspicuous mud hut near
the pond. The ducks lay egg in that hut and he sells them to bakery
owners.
Wall chalking - political, religious and or commercial slogans -- is
another very telling thing that one notices all along the road. Every
object that is standing is painted, and painted very crudely, very
harshly. Dr. Muhammad Anwar, a social scientist and researcher says,
"Majority of the advertisement on the road between
Gujranwala to Lahore
is about Najumis, Aamils and those who claim to treat the hidden
diseases."
The road taken once is never enough. Next time it will look different.
That is the speed with which some of the things including physical
environs are changing. |